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Recently, I read Harper's Index, and found some disturbing facts. For example, the Department of Defense health care spending is projected to increase by 81 percent over the next two decades. The estimated percentage of its current mental health care budged is 5 percent. Considering that the chance a service member's death is a suicide is 1 in 5 percent, this is inexcusable. Other facts: one-third of service members are under age 25, but they account for one-half of all military suicides. So how do we prevent these unnecessary deaths?
To people with Schizophrenia, the world is an enigma that needs to be solved. We are always asking questions. "What", "how" and "why" are the words that permeate in the back of our minds. Though everyone asks themselves questions, the questions and answers are usually based upon rationality and reason. For people with Schizophrenia, information becomes scrambled and the answers to such questions become what our subconscious desires us to believe.
As we approach the Thanksgiving holiday here in the States I have to pause and take a few moments to share some of the things I have to be grateful for. There was a time in my life when this holiday was especially chaotic and downright insane. After entering recovery I have come to appreciate all that I have and how truly blessed I am.
Managing money while recovering from a mental illness is a topic I have never written about before and this sort of surprises me. It's important. It's important for everyone with a heartbeat--save for those too young to understand the often frustrating impact of finances on our lives. When you have been diagnosed with a mental illness and are working to recover, money takes on an entirely different meaning. It can, unfortunately, negatively impact our recovery.
According to the New York Times, for every soldier who has died on the battlefields of Afghanistan or Iraq, 25 will die by their own hand.  This appalling suicide statistic should be more than enough to wake us up and start dealing head on with the epidemic of PTSD in the military.
I wish someone had asked me before naming a class of drugs “antipsychotics.” I mean, I understand that to psychiatrists it might not be a big deal, but to the medication-taking public out here, let me just say that the stigma around medication is about 10-fold when you say you’re on something called an “antipsychotic.” Tell someone that you’re on “antipsychotics” sometime and watch them back away slowly. I’m not kidding. It’s like they think an axe is about to magically materialize and you’re about to use it to chop off their head.*
Way before I understood that my (now ex) husband abused me, he asked me if I was stuck on stupid, and I thought to myself, “No, I am stuck with Stupid.” Saying that statement aloud did not seem like a good idea, so I kept it to myself. Although quite pleased with the internal right-back-atcha dialogue going on inside my head, I didn’t take the time to reflect on the insults I’d wished I had delivered aloud until recently. Any insult I once wished I said would have escalated the abuse. I knew it back then, and that is why I kept the nastiness to myself. In hindsight, the insults I did not deliver held value to me. They kept my mind busy so I could not absorb his words into myself. Instead of wondering if I was “stuck on stupid” or believing I was stupid, my mind protected me from that nonsense by making up insults. Busy in my own head, his words could not harm me; his words couldn’t penetrate the shield.
Christie Stewart
In this video, I explain some signs and symptoms that are commonly seen among people who self-injure. If you're a family member, friend or loved-one of someone you believe may be deliberately self-harming, these are some things to look out for that may help you bring up the issue with them.
After trauma it's very typical to feel completely disconnected from yourself, others and the world. We live in what I call 'default mode': We respond and react instead of create and act. Why is that a problem? Because one of the hallmarks of PTSD is a sense of powerlessness.
S.
Coping with a chronic mental illness or mental health issue is a deeply personal endeavor. Yet the irony of effective treatment is one's ability to be open about this very personal struggle. Freud had a therapeutic concept called the "talking cure" which within the context psychology is a very specific type of psychotherapy. But I think if we generalize the theory and apply to our everyday lives it can also be helpful.

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Comments

April P.
I have a niece who is 13 and a puberty bedwetter.She wears a size 8 Pampers diaper with rubberpants over it to bed every night.The pampers and rubberpants are put on her an hour to an hour and a half before bedtime by her mom and then she gets on her dads lap and loves to be cuddled by him for a while. I am wondering if this is appropriate for her! The most disturbing part is she wears rubberpants with babyprints on them over her pampers sometimes and i have seen her on her dads lap being cuddled and held like a baby! She is a good kid,but i feel she is taking her diaper wearing to seriously.Is there any thing i can do or should i just leave the situation alone?
cam
hi i am cam i am 14 i have been sh ever since i was 11 but i am finally about 3 months clean :3
Cassidy R.
When i started my puberty at age 12,i too started bedwetting.My parents got me the cloth pin on diapers and rubberpants to wear to bed every night.I had a few pair of white ones,and a few pair of pink ones ,but most of the rest were babyprints which mom liked and told me they were cute and girly! I wore the diapers and babyprint rubberpants up untill my bedwetting ended just past 15!
Michael
I think it is rude, or at least inconsiderate, for reasons mentioned in the article, like some people are out of work or don’t work. I hate the question and will avoid people because of it. I would like to respond, “why do you ask?”
lincoln stoller
I'm agnostic and a mental health professional. I have an ex-wife who is BPD and Pentecostal. She has described to me altered state experiences while under the influence of ayahuasca in which she conversed with her demons. I understand these demons not as religious, spiritual, or supernatural beings, but as protections that she invited into her life to separate her from the childhood sexual abuse of her past. The demons provide her with amnesia in exchange for what amounts to consuming her soul. She fervently believes in the saving power of Jesus Christ but this is spiritual bypassing because, in her case, she continues to create relationships and then psychically destroy the men in her life.
I believe she will only be able to rid herself of her demons, and hopefully her BPD as well, when she's ready to confront the abuse of her father. If she can put the blame where it belongs, she may stop projecting that victim/perpetrator cycle on the present men in her life. These demons are a metaphor for the purgatory she has created for herself. That reality has consequences in the real world, but it need not be real in the tangible sense. Exorcising her demons will require the expenditure of real physical energy and probably the destruction of aspects of her personality. If this ever happens, and it's possible but not probable, then these demons will evaporate. They are only as real as one's personality is real. In short, reality is not the question, it's what you make of the things you feel to be real.